Um, ask her why she’s so obsessed with Asian people and then just start poking holes in her dumbass arguments/views from there. I really hate to belabor the point, but I would just calmly say something really sarcastic like, “You know Asian people are really..just…you know…PEOPLE, right?”
February 2012
So today, in my Property class, we were talking about the right to exclude (which is a huge right in Property law) coupled with the right of reasonable access (which is basically the exact opposite)
So then, my teacher talks this hypothetical situation (which happens a lot in class). Basically, hypos are just a way to stimulate discussion and talk about the principles in a way that’s different from the cases we read (which, by the way, involved a farmer barring legal aide workers for his migrant workers from the farmer’s property, as well as a card counter legally having the right to work his shit in a casino).
So the hypo was this:
A department store, in the winter, begins having complaints from its customers about homeless people who are using the department store to escape the winter weather. The homeless people are doing nothing to harass, or even really interact with the customers, but the customers were complaining anyways because they felt “scared.” The department store then enacts a rule stating that “anyone who looks like a homeless person will be asked to leave.” What is, if any, the legal basis for this rule?
Which, by the way, is obviously a fucked up rule and situation and the correct answer is, “you are judging people based on how they look and that shit would probs never fly anywhere.”
And RIGHT AFTER I pointed out that it’s not just the fact that people “look homeless,” that is problematic, but the fact that it’s pretty much impossible to really distinguish between a homeless person and a customer (I mean, haven’t we all browsed shops to get away from nasty weather? Haven’t we all NOT BOUGHT anything from a store?) when some douchebag goes,
“Customers actually buy stuff. And also, if they’re homeless, they’re clearly a nuisance. The smell and the scruff and the scariness or whatever.”
…..Yeah. This was right after somebody brought up the point that you REALLY CAN’T TELL WHO IS HOMELESS AND WHO IS NOT JUST BASED ON APPEARANCE. Like, there was that teenage girl in Manhattan who won some national scholarship or something, and she looked “completely normal” (whatever that means) and she was homeless. Normal teenage kid. And another girl in the class was like, “what does looking homeless even mean? Like, I’ve been to stores in really nasty clothes, having not showered, with a shitton of shit in my hands. Does that mean I “look homeless”?
And also, BY THE WAY, I also pointed out that there wasn’t a difference between the “homeless people scare me so take them away” argument and the whole, “You’re a black dude so I don’t feel comfortable sitting next to you so place take him away, waiter” thing.
And anyways, this girl actually said, “Yes, but as a customer, like, if I’m scared, and like, this person is muttering or whatever, YOU CLEARLY KNOW HE’S CRAZY, and like, that’s a gut feeling! And if he actually hurts somebody in the future, the store will be liable! Like, we have to protect ourselves and we have to go with our gut feelings.”
…And at that point I realized.
…Some people will never know how fucking bigoted they are. And some people are so fucking privileged, that they will never realize how skewed their perception of the world is.
Also, clearly, all homeless people are crazy, dangerous, sleazy motherfuckers who do not deserve to be in the cold.
(and, by the way, the same people making these fucked up points? They were the same ones arguing for the migrant workers, saying, “human rights outweigh property rights all the time; you can’t just ask a person to put themselves in danger because it’s your property.”)
(yeah; I don’t get it either).
January 2012
-Woman Warrior by Maxine Hong Kingston
-A Raisin in the Sun by Lorraine Hansberry
-Tea by Valina Hasu Houston (it’s a play)
-American Born Chinese by Gene Luen Yang
-Persepolis by
Maybe I’m a PhilistineAnd that would be mildly accurate
But all these books seem so…serious
I’m a happy endings kind of girl
(Also not toooooo into science fiction)
Can we make a list for, like, chick-lit (blech) with black ladies at the center?
Some romance? Frothy, beach-read mysteries? Snarky essay collections?
Lightspeedsound: I mean, Happy Birthday or Whatever is actually really hilarious, and Child of the Owl is totally lite young adult fiction. This list was borne out of a need for books that explain race to white people who want to learn more about it, but we could definitely create a new list for POC who want to read about POC. I am, however, all the way down for creating a booklist for POC who just want to have fun and identify with a protagonist for once.
I have no idea how to answer this question because I feel like it’s really loaded, and also, something that a Native person should answer. Anyone?
honestly we use a lot of words to describe ourselves. I think as long as you are trying to be respectful, several terms are accepted
Native
Indian
American Indian
Native American (mostly white people use this term)
First Nations
Indigenous
any of those would be correct to use
don’t use offensive terms like “red indian” “native indian” or anything of that nature however
Hell we didn’t even know what the hell India was! 3- in the U.S. Constitution we are regarded IN TEXT as “Indian”. (Bureau of INDIAN Affairs, INDIAN Allotment Act, INDIAN Relocation Act, INDIAN Self Determination Act, ect.) Hope this helps from a perspective of a Native in the U.S.! :) very interesting question lol.
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^Thank you so much for your perspective! This is really interesting…
Haha, I often hear that my blog sparks discussion. I love it! I love the fact that people actually think I’m interesting :)
Also, WORRRD for Southerners who aren’t afraid to discuss shit logically!
-Woman Warrior by Maxine Hong Kingston
-A Raisin in the Sun by Lorraine Hansberry
-Tea by Valina Hasu Houston (it’s a play)
-American Born Chinese by Gene Luen Yang
-Persepolis by Marjane Satrapi
-Strangers from a Different Shore by Ronald Takaki
-Happy Birthday or Whatever by Annie Choi
-Zami by Audre Lorde
-Loving in the War Years by Cherry Moraga
-The Child of the Owl by Laurence Yep (it’s YA Fiction but it’s AMAZING)
-Venus: a Play by Suzan-Lori Parks
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Pakistanis are Asian, FYI.
I mean, I’ve sort of heard Pakistani people referred to as “Brown,” “middle Eastern,” AND “Asian.” Basically, they are not considered “Black,” and that’s the main point. If the identifier that Pakistani people go with is “Asian,” I will definitely correct that shit and continue to use it.
I have no idea how to answer this question because I feel like it’s really loaded, and also, something that a Native person should answer. Anyone?
Not at all. This is totally not cultural appropriation because you were invited to wear this thing, and it was a gift, and I’m assuming you’re truly knowledgable about the subject/item of clothing (since I’m sure whoever gave it to you explained that shit). Definitely don’t wear it as a costume, but I would think it’s OK to wear it out…in certain contexts. For example, don’t wear that shit just because it’s Japanese new year or something (then again, that would be like a costume, right?) Wear it cos you think it’s cool and you know your shit.
The fact that the majority of teenagers would rather listen to Justin Bieber or Taylor Momsen over Jimi Hendrix or Pink Floyd makes me want to fucking kill myself. Literally.
up next on MTV’s “White Girl Problems”: special snowflake and part-time tumblr user felicefawn is literally contemplating suicide over people having different music taste than her and thinks she is better than everybody else because she kinda sorta knows who jimi hendrix and pink floyd are
Followed by a special event Q and A with the audience, to discuss all about how “this generation totally sucks but is not racist at all or classist because we got rid of THOSE problems a long time ago.”
Um, I honestly feel like it is not really that OK to be a non-Black POC and use the N-word freely in certain contexts.
(For example, as an Asian girl, I would never high-five a Black person and be like, “what’s up, my nigga?!” That would be so, SO, SOOOO not OK).
But then again, being dark skinned is very racially charged, especially in this day and age. However, she’s not considered Black, right here and right now. She’d be considered Asian.
BUT I feel like you should leave that to a Black person to deal with. If you have any Black friends, talk to them about it and have them talk to her. Or at least talk to them, and then tell her what they said. As an Asian woman, I actually really hate it when white people call out minorities for being racist (because a lot of times, they don’t actually know what they’re talking about/forget the context).
So…yeah. Any one else want to tackle this one?
I mean, I wouldn’t ask about their family’s national origins unless they had an accent and I was curious about where it was from. And I don’t think I’d ask them/say anything to them that I wouldn’t say to a white person who had a accent that I couldn’t identify. But I realize that the rules are often different with PoC. And being around a lot of non-white people in social situations is kind of new for me.
(I’m sorry, I know you don’t speak for all PoC, and I’m not looking to put your stamp of approval on anything I say in the event that I still fuck up and offend someone. But as a PoC who blogs about race a lot, I thought you’d be a good person to ask about this since it affects you in a way it will never affect me.)
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OK, here’s the thing:
As an Asian person, I get asked “where are you from?” a lot, because I have an accent (American Southern) that throws people.
Now, if you’re asking “Oh, where in South Korea are you from because I have a friend teaching there,” that’s a valid conversation point. Because you’re working off of information that the POC has already volunteered. It’s not invasive racism if the information is freely given and if it has something to do with the conversation at hand.
The thing is, unless the information is volunteered, if you are white, you really can’t ever ask where an Asian person is from without seeming somewhat bigoted. You’re right; the rules are different for POC and white people. And, to be honest, I have white friends (or at least, European/Caucasian looking friends) who also have accents, who actually hate that question. Because it totally brings the whole idea of “other” to mind. Because there’s this idea that somehow your English WILL NEVER BE AS GOOD AS A “REAL” AMERICAN. A foreign accent is a real sore point for a lot of immigrants/POC. It’s just like when Black people get accused of “speaking white.” It’s the idea that as an “other,” your version of English is not as valid as someone else’s.
Additionally, it’s pretty damn condescending to say, “Your English is so good!” Quite frankly, my parents learned English in school (as a second, maybe third or fourth, language) and their grammar is flawless compared to many white people I know. Their spelling is flawless. Yes, they might have some sort of perceived “accent,” but what does that really mean? There IS NO REAL PURE ACCENT-LESS FORM OF ENGLISH. ANYWHERE you go, there’s going to be discrepancies in pronunciation. Seriously. I grew up in the South and I can assure you, my white friends have just as much trouble when they go up North as my immigrant friends.
As a white person, it’s very good that you understand that some shit is OK for POC to do, but not OK for white people to do. It’s not unfairness; it’s cultural context. For example, one of the big questions that Asian people ask each other is, in fact, “what type of asian are you?” (my favorite way to put it is “What flavor Asian are you?” Because food is such a huge determining factor in culture. And basically, there is huge differences in the type of Chinese/Filipino/Other Asian country subgroups, and one of the biggest distinctions is food preparation). But Asian people do this to get a sense of cultural belonging and familiarity. Like, growing up in an area where there weren’t a lot of Asians, it was a way to bond and converse and talk about issues. But when a White person (or non-Asian POC for that matter) asks me that, a lot of times it’s accompanied with these weird sub-texts and implications. There’s a lot of “I’m really good at guessing what type of Asian people are from their looks,” or “Are you sure? You look Korean. Your last name is Korean, isn’t it? You’re not Chinese. Not really.” Or, “how do I tell Asians apart by visual cues and you would totally know!”
Let me tell you a secret: You know how you can’t necessarily tell Europeans apart, based solely on their facial features? Same with Asians.
The whole “Asians, you all look alike!” deal is a huuuuge racial stereotype that’s embedded in white culture. It’s because it’s very hard for people to tell other people of other races apart, because we’re not used to the visual cues. I have Asian relatives who insist that all white people look the same.
So no, it’s not valid, and asking an Asian person where they are from is problematic and contributes to stereotypes and “other-ing.” Also, it implies that there’s this one easy answer. There’s not. You know how if you ask an American white person, “where are you from?” they reply with this whole, “Oh, well, my family immigrated from Germany in like 1920 but then I have Armenian blood from my mother’s side, who immigrated during the genocides and then I also have some French blood because my dad’s family went to Canada briefly in the 1960s and etc…”? Well, America isn’t the only place people immigrate to. There’s huge immigration between Asian countries.
For example, I’m ethnically Chinese. But my parents are two very different types of Chinese (two different dialects/cultures). However, both my parents were born in the Philippines, because their parents (my grandparents) immigrated there from China. Well, actually, both my grandmothers were ALSO born in the Philippines. However, none of my family (up until recently) were considered Filipino citizens, since they were not ethnically Filipino. Also, they speak different dialects (well, my mom speaks all of the above) of Chinese and Filipino. And there’s racial tension between my dad’s type of Chinese and my mother’s. So if you ask me, “where’s your family from?” I don’t know. I don’t know what to tell you, so I’m probably going to have to spend at least 10 minutes explaining the nuances of an Asian family (and also, PS, I have Jordanian, Irish, Filipino, Indonesian, and Hispanic relatives who live on practically every continent, so I don’t know how to explain THAT to you either). Whereas, you’re expecting some one-word answer, like “China” or “Japan.” That shit doesn’t fly. It’s inaccurate. And it’s working on a false premise.
But if they volunteer the information, you’re good to go. Because that means they’re willing to talk about it. So yeah. Wait for that.
I feel like in some cases, it’s inescapable, and to censor out some of those works of literature would be to white-wash history, and make it OK.
For example, Mark Twain regularly uses the N-word in his dialogue for Huck Finn, but if you take that out, you basically take out a huge portion of the unfair race dynamics that Mark Twain was trying to point out. The whole point of Jim as a character is that Huck seems to find him stupid, or silly, or thinks that somehow, as a white child, he knows more than this grown (Black) man. The use of the word nigger outlines that idea, and also outlines the idea that Huck’s mindset is absurd.
However, if you in da club, and you a white person, I’d say that you best not be shouting out the lyrics to your favorite song, which happens to have the N-word in it. Because there is no way in that context that you will not appear to be a complete ass douche.